I mentioned in an earlier chapter that I had worked for a church in Atlanta, Georgia during the late 80’s. One Christmas Eve we decided that we should do a candlelight, carol, and communion service. However, none of us had ever done a candle lighting service before. So, unfortunately we didn’t know the rules. But, how hard can it be, right?
We bought those special little candles that come with the cardboard drip protectors. But the pastor thought the staff ought to have “bigger candles” (if you know what I mean) than everyone else, because we were the ones who were going to be lighting everyone else’s candles. It was a symbolic expression of our superiority over the laity or something, I don’t know. Anyway, this was the plan.
I don’t remember if we had drip protectors or not, but it wouldn’t have mattered. We didn’t do it right. We flitted around lighting the congregation’s candles from our big ones, and since it was dark, we had no idea the pain we were inflicting or the mess we were making. But after Christmas our mistakes saw the light of day, and we were in trouble.
I don’t remember if it was a weekly staff meeting or a special meeting or if the word was just spread around among us but, however we got the word, the word was: Never again. I guess people got burned by our wax and we got it on people’s clothes. But the worst thing was we got wax all over the carpet. Do you realize how hard it is to get wax out of carpet? Not good. Turns out we broke all the rules.
See, here’s the way it’s supposed to work. Once a single candle gets lit, that candle must remain upright. Then another unlit candle leans in to be lit from its flame. One by one, in all directions, the unlit candles lean in to be lit by the upright ones. That way the wax stays on the protector, no one gets burned, and no wax gets dropped on the carpet or other people.
This is the best metaphor I have ever found to describe the kind of evangelism required for the 21st century.
Jesus said that we are the light of the world. Once lit, it is imperative that we remain as “upright”—in every sense of that word—as possible. Then, those who wish to join us can lean in to our light. But that is the work of God’s Holy Spirit. So many people have been “burned” by well-meaning people bent on fulfilling the Great Commission by any means possible. But, the scriptures indicate that it is the Spirit who draws people to him. And there are no “altar calls” recorded in the New Testament. In fact, the scriptural pattern is this: those who desire to follow Christ will ask us how to do so without coercion or confrontation from us.
After Peter’s speech on the day of Pentecost, when many say the church began, the scriptures say the people were “cut to the heart.” (Acts 2:14 – 37) Then they responded with these words, “Brothers, what must we do?” Then, when Paul and Silas were freed from jail by a miraculous earthquake, the jailer fell on his knees and asked them, “Sirs, what must I do to be saved?” (Acts 16:6 – 24)
They will ask.
No need for confrontation, manipulation, or even an altar call. It seems that those things may make “converts” you can record on your annual reports, but they don’t make disciples. And only disciples—indigenous disciples—can suitably reach the indigenous.
2 comments:
Very nice, cuz! I just found your blog, and this was a good first post to read. I'd say this is pretty close to the Orthodox approach, both to the lighting of candles and to the evangelising of the world around us. St Seraphim of Sarov famously said, 'Acquire the Spirit of peace, and thousands around you will be saved.'
I'm not saying they're right but most evangelicals would cite Peter's message as a defense for the "Billy Graham" approach and many of Paul's exploits for a defense of the tract approach.
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